The Journal of English and Germanic Philology
Description:JEGP focuses on Northern European cultures of the Middle Ages, covering Medieval English, Germanic, and Celtic Studies. The word "medieval" potentially encompasses the earliest documentary and archeological evidence for Germanic and Celtic languages and cultures; the literatures and cultures of the early and high Middle Ages in Britain, Ireland, Germany, and Scandinavia; and any continuities and transitions linking the medieval and post-medieval eras, including modern "medievalisms" and the history of Medieval Studies.
Coverage: 1903-2018 (Vol. 5, No. 1 - Vol. 117, No. 1)
The "moving wall" represents the time period between the last issue available in JSTOR and the most recently published issue of a journal. Moving walls are generally represented in years. In rare instances, a publisher has elected to have a "zero" moving wall, so their current issues are available in JSTOR shortly after publication.
Note: In calculating the moving wall, the current year is not counted.
For example, if the current year is 2008 and a journal has a 5 year moving wall, articles from the year 2002 are available.
- Terms Related to the Moving Wall
- Fixed walls: Journals with no new volumes being added to the archive.
- Absorbed: Journals that are combined with another title.
- Complete: Journals that are no longer published or that have been combined with another title.
Subjects: Language & Literature, Humanities
Collections: Arts & Sciences VIII Collection
dmund Burke, whose Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful was published in 1757, believed, however, that "terror is in all cases whatsoever . . . the ruling principle of the sublime" and, in keeping with his conception of a violently emotional sublime, his idea of astonishment, the effect which almost all theorists mentioned, was more violent than that of his predecessors: "The passion caused by the great and sublime in nature . . . is Astonishment; and astonishment is that state of the soul, in which all its motions are suspended, with some degree of horror. In this case the mind is so entirely filled with its object, that it cannot entertain any other." [Burke, On the Sublime, ed. J. T. Bolton. 58]
In addition to the emphasis which he places on terror, Burke is important because he explained the opposition of beauty and sublimity by a physiological theory. He made the opposition of pleasure and pain the source of the two aesthetic categories, deriving beauty from pleasure and sublimity from pain. According to Burke, the pleasure of beauty has a relaxing effect on the fibers of the body, whereas sublimity, in contrast, tightens these fibers. Thus, by using the authority of his ingenious theory, he could oppose the beautiful and sublime: "The ideas of the sublime and the beautiful stand on foundations so different, that it is hard, I had almost said impossible, to think of reconciling them in the same subject, without considerably lessening the effect of the one or the other upon the passions'' [113-114]. Burke's use of this physiological theory of beauty and sublimity makes him the first English writer to offer a purely aesthetic explanation of these effects; that is, Burke was the first to explain beauty and sublimity purely in terms of the process of perception and its effect upon the perceiver. Turner was probably the first to embody these views in painting.
[Based upon Landow, The Aesthetic and Crirtical Theories of John Ruskin (Princeton UP, 1971).]
Last modified 1988